Get Me Some Book-Larnin’

Drawing: Samuel ClemensJust because I have had the benefit of a decent education doesn’t mean I am smart. We all know that it’s entirely possible to have any number of degrees and diplomas, plaques and endorsements, letters and titles decorating your name and still be a complete fool. Idiocy is a far less rare condition than the number of high school and university graduates would have us believe.

Indeed, I have read a great quantity of writings during the course of my life, but I would never go so far as to say that I am well read. Among other contradictions to that claim would be my incredible slowness as a reader, both in speed and in comprehension: as a multifaceted dyslexic, able to turn words, letters, numbers, directions and relative spatial placements all inside out and upside down without even trying, I can easily spend four times the amount of energy and hours reading that any decent reader would need to get through the same amount of text. And of course that doesn’t guarantee that I will actually understand what I read in precisely the way the authors intended.

A more important reason that I don’t consider myself well read is that I have managed to conquer only a relatively small segment of the library most scholarly and literate persons would consider to be well written, informative, accurately researched and defended, or just plain must-read, important stuff among books. Long before I knew why it took me so long and so many tries to read a mere paragraph, let alone a book, I was required to tackle a handful of the so-called Classics of literature, and a bit of contemporary contenders for the title as well. It’s just as well I didn’t imagine I had such an anomalous reading style or that it was considered a disability by others, because I might have had yet more frustrations and difficulties in trying to fit the mold of how one was expected to overcome such things, instead of finding that by plodding through in my own backward way, I became attached to some of the books and stories to an equally unexpected depth. Whom should I, as a struggling reader, admire most among authors but those champions of the dense and complicated, say, Charles Dickens and Robertson Davies.

On the other hand, it’s probably less surprising that I also favor the purveyors of the most outlandish and appalling and ridiculous, from Ogden Nash, Evelyn Waugh, and Edgar Allan Poe to Mark Twain, S.J. Perelman and Franz Kafka. This part at least makes some sense, if you tend to believe I’d read writers who reflect something of my own mind’s workings or the weird ways in which I see the world. In any event, this latter crew might explain a little more about my tending to choose the least arduous paths in life, since I find a certain sort of familiarity in the strangest of their inventions and so can perhaps navigate their writings with a surer strength than otherwise.

So while I may not be the sharpest pencil in the drawer or the most edified of readers, I have at least a few pieces of proclamatory paper in my coffers to prove that I did my homework somewhat dutifully if not doggedly. My degrees don’t confer any special wisdom upon me, but they at least excuse my curmudgeonly attitude about how long it takes me to read my own posts, let alone anyone else’s books and articles and poems and proposals, no matter how brilliant and scintillating and clever and beautiful they are. I’m still trying, but give me plenty of time!

Leave the Lights On!

digital illustrationWhile I’m closing out an old notebook that I kept in blog form a number of years ago, I found yesterday’s post and this companion one. So what the hey, I’ll share this one with you, too.
It’s Thanksgiving Day [2005!] and I am particularly thankful this year for having celebrated a whole year of emergence from clinical depression. For anyone out there who has been mired in it, or still is, I send out a fiercely made wish for your recovery and new joy in life, along with this meditation I wrote after realizing not only how far and how long I had been away from my true self, but the cultural setting in which it is possible to get there without realizing it or even having others see it clearly.And with deep thankfulness that it is possible, with help, to be revived.* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

Let’s stop all this rubbish about Depression as a romantic notion.

The myth of suffering being necessary to ennoble the spirit or, more commonly, to shape creativity and artistry and the personalities that foster them, is an inaccurate and unhealthy construct that belies the potential power of sanity and contentment. The idea that much of the great art that has sprung from the work of troubled or diseased artists throughout history would have been impossible, or the artists Not Themselves, if they’d been well or happy is simply a gross assumption of the inflexibility of the human spirit at best, and an insult to mortal intelligence, invention, and character at worst.

In a telling moment of literal as well as figurative turning-on of the lights, participants in a 2004 Canadian study on Deep Brain Stimulation as a possible treatment for otherwise-untreatable depression noted that the world became a visibly, physically brighter place when “area 25”, or the central zone of depression response in their brains, was stimulated to relieve depression. Many of the patients described a distinctive, even poignant, instant of pleasurable shock when the electrode stimulation, suitably placed, flooded them not only with unaccustomed sensations of contentment and ‘rightness’ in their world but also a clearly discernible brightening of their visual perception. It was as though, one commented, he had suddenly remembered a whole range of colors and values and sensory impulses and emotions that had been locked away for decades.

Nowhere in this was there any indication that the participants in the study experienced a negative change in their self-concept when their depression was eased. No mention is made of the patients losing their creative impulses or intellectual depth. Not a note of regret or sense of personal diminution.

The breezy optimist, on the other hand, is not by definition dimwitted or shallow or uninspired. While cultures that have embraced a darkly Romantic mythos of the suffering genius tend to dismiss brilliance that emerges from happier sources as a fluke or as slick, glib cheapness that won’t withstand the value-test of time, many stars and their accomplishments defy those definitions.

Yes, depressed, manic, even twisted and tortured souls with the deepest of psychological, physiological, or chemical-addled warps and wounds have been the vessels and sources of high art and equally high drama, but they are far from alone in that. To say that they only achieved their greatness because of their damaged state is a cruelty, an insult, and a cop-out that says we all could not be greater than we are, if not equally “gifted” with darkness. If being let off the hook ourselves is what we seek, then let’s just be honest and say we don’t relish the burdens of effort and experimentation and get on with other things. I have a suspicion, as it is, that if there’s a notably higher percentage of mental illness among persons who could be classified as particularly ‘creative’, then the cause/effect relationship is one of persons being used to having to problem-solve their way out of unusually difficult circumstances on a regular basis, and so developing stronger problem-solving (read: creative) skills.

Meanwhile, cheer up! Look at the dazzle that being joyful brings. See the energy and wit that, when not wasted on grief and moroseness and morbidity, can be devoted to pursuing greatness instead, and run after it with childlike delight.