Hot Flash Fiction 13: Eternity Beckons

Photo: Science by CandlelightEternal life has always been the masters’ magnificent goal; no wonder that great magister and alchemist Osteodaimon was also determined to solve this elusive mystery himself, to plumb the Stygian depths of knowledge collected by the most piercing minds and intrepid souls ever to walk this dangerous earth. He began with years of reading, apprenticeship, exploration, privation, and experimentation. What Osteodaimon learned most quickly was that the process of becoming immortal was in fact incremental; it was a long series of tiny steps and grand leaps, of fallings-backward and soaring upward, all of which took him through both his long and arduous life of study and also a few strange periods of stasis, in which, all told, he began this mystical transformation of his into one truly able to transcend death. Many and terrifying were the missteps and passages, rites and elixirs, incantations, and the heart-shaking, wrenching feats of bravery and agility required of his profound intellect and the ever-disintegrating body that sought answers from that abyss.

One winter’s night, when he had traversed the grueling routes both between his birth and the ninety-two cycles of the seasons that already marked him as uniquely time-defying by his ancient era’s reckoning, and between the smoothly un-furrowed innocence of youth and his avidly acquired brilliance, he recognized in the ice crystals forming along his lashes the last increment required to complete his journey. Carrying the tinctures and potions that would preserve his last bits of mental and physical strength for the ritual, he set forth in the falling snow and moonlight to go farther into the frozen wilderness than he, or anyone, had ever plunged before. He began to notice as he went forward that the slower he moved, the faster the vastness of ice seemed to recede before him, until it was clear that his pace of progress was directly opposed by the increasingly swift passage of time. He knew that his own final breath was hardly a hairbreadth ahead of him, racing both toward him and away, and that only by letting the speed of it catch up with the glacial slowness he himself was approaching, at exactly the right juncture, and by taking the last dram of his precious medicine at exactly the same instant, could he affect the perfect circumstances for his final transformation.

Osteodaimon finally marked the spot. He lay down on the bottomless swath of blue-black ice, took the last draught of his alchemical magic into his gaunt grey mouth, and stopped. He became fused to the ice there instantly, his eyes made into a pair of wide, dull mirrors for the relentless moon and faded stars of perpetual polar night.

When he returned to himself and forced his eyes to focus again, his vision was oddly fragmented, and he sensed that he had drifted from his last stopping place far more than he had imagined he would have done. But the new place, also moonlit and cold, was pleasant enough, and he knew that soon his vision would clear and the slight buzzing in his ears would pass as he regained his strength. His sense of physical power, indeed, astonished him immediately as it returned; it was not only as though he were young again but as though he had new and exhilarating powers that would easily surpass those of his remembered early years, when he had labored so mightily in his pursuit of conquering death. This new Osteodaimon was a super-being to be reckoned with, and he took off at great speed to see what he could now accomplish in this next passage of his life.

It startled him how quickly he was able to go from place to place, how he seemed now to see things from so many new perspectives and rarely wearied of dashing about, looking, stopping to sup cold water or wine, or have a little food when he chose, but endlessly pursuing the delights of his renewed life. We cannot be sure, for history has failed to record all of the details perfectly, but it may be that it was only a matter of days, or at most weeks, before he realized that he could no longer read.

This proved a surprising disappointment that he would attempt to address soon enough. Not quite soon enough, perhaps, that he was ever able to learn the story of how, in A.D. 1867, a small group of botanists on the steppe discovered a perfectly preserved man encased in ice at the edge of a receding glacier. How the intrepid scientists chiseled their magnificent find out of his tomb in a manageable block and labored to drag it back to their fledgling university by sledge and wagon and train. How they built an ice-house museum room for the express purpose of preserving and examining this amazingly lifelike ancient man. How, one awful night in 1871, the city and that little-known museum in it were consumed by fire. How the ice-entombed mystery man had been spared cremation himself only because the conflagration had taken so long to melt his ice block that he remained weirdly, wonderfully intact, his eyes dully mirroring the moon once again.

Surely Osteodaimon could not have learned how to read again even in time to make sense of the tale that followed, of the chaos after the city’s destruction that prevented anyone from having further sightings of this miraculous time-traveler that had so clearly been the earthly form of the great magister and alchemist himself. Even if he had been able to read again, there would be no document to explain that his ultimate disappearance meant neither that he had finally ceased to exist nor that his old ideas of perpetual life being possible were entirely incorrect, for in the days and weeks immediately following the Great Fire, there was far more concern for removal of dangerous debris and rescue of injured and homeless known victims than for tidying up the remnants of an obscure museum. Had there been a witness to record it, there might have been something that Osteodaimon could hope to learn to read, something telling him that his thawed remains had rotted in the post-apocalyptic drear of an abandoned building, showing no more activity than the usual decay and natural recycling would show.

He might also, of course—had he been able to read it—thought that perhaps the early philosophers and proto-scientists were not entirely wrong but only slightly misdirected in their belief in spontaneous generation. For he would have found in the documentation of the ice-man’s progress that feeding on his mortal remains had been the usual generation or two of avid creatures that led to his emergence, eventually, as revivified carbon in the form of a blowfly. Once alive, always alive, but not, perhaps in precisely the way he had long imagined it.Digital illustration from photos: From Here to Eternity. Maybe.

Here I am. Now.

Honey Badger is not alone. Dead people don’t care, either. Even if they’re going to be reincarnated, they couldn’t possibly care less, I assume, about what anybody thought of them in life. The past is a lock.

What matters, if anything does, to the dead as much as to the living is what’s yet possible (if that includes reincarnation). The only way to get to the future, furthermore, is to be present in the present. All of the yesterdays that ever were can only be altered—at least without a time machine, which, of course, must be built in the present or future since there isn’t one yet, other than the hard to find Vernean one or the wonderful TARDIS of course—by improving the outcomes of those yesterdays in the present and future. Funny how that all works.

But what it tells me is that while I can (I very much hope) learn from the past, there’s no benefit in dwelling on it. And I don’t even think there’s much to be gained from living exclusively for the future. I’m not guaranteed one, after all. I could be caught unawares by a fatal disease, slip on a blot of mud and fall off a cliff, or be eaten by aliens tomorrow. And I can’t be sitting around knitting my brow and fretting over whether anyone will express admiration and gratitude for the wonderfulness of me after that happens.

I’d like to be way too busy until tomorrow, or whenever that cutoff time arrives, to expend any real energy conjuring up what grand eulogies I’ll get and what perfect art will be applied to my tomb, when I’ll be much too dead to care. Not to mention that whether I’m cremated [post-mortem, thankyouverymuch!] as I intend or it’s because there’s nothing left of me but my socks and hat after the aliens ingest me, there won’t be any need for a tomb. In any case, joy and contentment should be usurping all of the space that any such thoughts would aim to occupy. I prefer to think that I’m living out my eulogy, and lest it be of any interest to anyone but me, the most fitting one I can imagine would be that I was too busy living to sit around for a funerary portrait.

I know that I am loved. That is the best of all possible epitaphs I could possibly desire. And it’s a cheering enough thought to keep me occupied for as long as I get to be in the Here and Now. I guess my job is to pass it along to those in my immediate vicinity, my small orbit, so that they might be able to make the same claim.photo

Brilliance Then and Now and Yet to Come

digital illustrationIris, in her long-legged elegance, has been for many years, a queenly inspiration among the flowers for me. Iris played a starring role in both the print materials and the floral arrangements gracing our wedding, being a great favorite of both my partner’s and mine. Not surprisingly, we cultivated irises in our own garden; my mother and a good friend living on my parents’ street also had many lovely varieties of iris growing at home. Our choice to use flowers only from those three gardens for the day of our nuptials meant we could still embrace our love of these tall violet beauties and their gracefully graphic long leaves as much as we liked.

Part of my desire for my physical leftovers to be cremated after my death is, admittedly, driven too by this love, since I know that iris plants often enjoy a little taste of ash to amend their beds. If it turns out that human ashes aren’t the kind they like, please refrain from filling me in on that and I’ll just let my survivors figure out where to surreptitiously and inoffensively dump mine and meanwhile go forth to my death happy in the thought that I’ll enhance some floral glory in my own little way.

I’d like to live a meaningful and purposeful life before dying anyway, to be sure. I’d be happy to know that my time on this plane is a good thing for more than just my own pleasure, but since I am not endowed with any mythic powers I know that my impact, for good or ill, will be modest. And that’s quite all right; it’s the path of nearly all mortals’ lives, and we who make up the chorus are necessary support for the brilliance of the marquee stars, the soloists, those few who make their mark with art or invention or discovery or any of those kinds of shining accomplishments. But I live in hope, too, that even if my shining moment doesn’t come in my years on earth, it might be achieved when I am back in the earth. So look kindly, when you see them, upon irises, for one day I hope to be smiling back at you from in their midst.