Hot Flash Fiction 13: Eternity Beckons

Photo: Science by CandlelightEternal life has always been the masters’ magnificent goal; no wonder that great magister and alchemist Osteodaimon was also determined to solve this elusive mystery himself, to plumb the Stygian depths of knowledge collected by the most piercing minds and intrepid souls ever to walk this dangerous earth. He began with years of reading, apprenticeship, exploration, privation, and experimentation. What Osteodaimon learned most quickly was that the process of becoming immortal was in fact incremental; it was a long series of tiny steps and grand leaps, of fallings-backward and soaring upward, all of which took him through both his long and arduous life of study and also a few strange periods of stasis, in which, all told, he began this mystical transformation of his into one truly able to transcend death. Many and terrifying were the missteps and passages, rites and elixirs, incantations, and the heart-shaking, wrenching feats of bravery and agility required of his profound intellect and the ever-disintegrating body that sought answers from that abyss.

One winter’s night, when he had traversed the grueling routes both between his birth and the ninety-two cycles of the seasons that already marked him as uniquely time-defying by his ancient era’s reckoning, and between the smoothly un-furrowed innocence of youth and his avidly acquired brilliance, he recognized in the ice crystals forming along his lashes the last increment required to complete his journey. Carrying the tinctures and potions that would preserve his last bits of mental and physical strength for the ritual, he set forth in the falling snow and moonlight to go farther into the frozen wilderness than he, or anyone, had ever plunged before. He began to notice as he went forward that the slower he moved, the faster the vastness of ice seemed to recede before him, until it was clear that his pace of progress was directly opposed by the increasingly swift passage of time. He knew that his own final breath was hardly a hairbreadth ahead of him, racing both toward him and away, and that only by letting the speed of it catch up with the glacial slowness he himself was approaching, at exactly the right juncture, and by taking the last dram of his precious medicine at exactly the same instant, could he affect the perfect circumstances for his final transformation.

Osteodaimon finally marked the spot. He lay down on the bottomless swath of blue-black ice, took the last draught of his alchemical magic into his gaunt grey mouth, and stopped. He became fused to the ice there instantly, his eyes made into a pair of wide, dull mirrors for the relentless moon and faded stars of perpetual polar night.

When he returned to himself and forced his eyes to focus again, his vision was oddly fragmented, and he sensed that he had drifted from his last stopping place far more than he had imagined he would have done. But the new place, also moonlit and cold, was pleasant enough, and he knew that soon his vision would clear and the slight buzzing in his ears would pass as he regained his strength. His sense of physical power, indeed, astonished him immediately as it returned; it was not only as though he were young again but as though he had new and exhilarating powers that would easily surpass those of his remembered early years, when he had labored so mightily in his pursuit of conquering death. This new Osteodaimon was a super-being to be reckoned with, and he took off at great speed to see what he could now accomplish in this next passage of his life.

It startled him how quickly he was able to go from place to place, how he seemed now to see things from so many new perspectives and rarely wearied of dashing about, looking, stopping to sup cold water or wine, or have a little food when he chose, but endlessly pursuing the delights of his renewed life. We cannot be sure, for history has failed to record all of the details perfectly, but it may be that it was only a matter of days, or at most weeks, before he realized that he could no longer read.

This proved a surprising disappointment that he would attempt to address soon enough. Not quite soon enough, perhaps, that he was ever able to learn the story of how, in A.D. 1867, a small group of botanists on the steppe discovered a perfectly preserved man encased in ice at the edge of a receding glacier. How the intrepid scientists chiseled their magnificent find out of his tomb in a manageable block and labored to drag it back to their fledgling university by sledge and wagon and train. How they built an ice-house museum room for the express purpose of preserving and examining this amazingly lifelike ancient man. How, one awful night in 1871, the city and that little-known museum in it were consumed by fire. How the ice-entombed mystery man had been spared cremation himself only because the conflagration had taken so long to melt his ice block that he remained weirdly, wonderfully intact, his eyes dully mirroring the moon once again.

Surely Osteodaimon could not have learned how to read again even in time to make sense of the tale that followed, of the chaos after the city’s destruction that prevented anyone from having further sightings of this miraculous time-traveler that had so clearly been the earthly form of the great magister and alchemist himself. Even if he had been able to read again, there would be no document to explain that his ultimate disappearance meant neither that he had finally ceased to exist nor that his old ideas of perpetual life being possible were entirely incorrect, for in the days and weeks immediately following the Great Fire, there was far more concern for removal of dangerous debris and rescue of injured and homeless known victims than for tidying up the remnants of an obscure museum. Had there been a witness to record it, there might have been something that Osteodaimon could hope to learn to read, something telling him that his thawed remains had rotted in the post-apocalyptic drear of an abandoned building, showing no more activity than the usual decay and natural recycling would show.

He might also, of course—had he been able to read it—thought that perhaps the early philosophers and proto-scientists were not entirely wrong but only slightly misdirected in their belief in spontaneous generation. For he would have found in the documentation of the ice-man’s progress that feeding on his mortal remains had been the usual generation or two of avid creatures that led to his emergence, eventually, as revivified carbon in the form of a blowfly. Once alive, always alive, but not, perhaps in precisely the way he had long imagined it.Digital illustration from photos: From Here to Eternity. Maybe.

Super Chicken

mixed media artworkMy superpower, if I could be said to have any, is being supremely ordinary. Yeah, I’m really, really good at that. Now, you may think it’s not impressive that I’m good at being so-so, and you could be forgiven for thinking it. And yet . . .

Besides that it requires massive numbers of us mid-range sorts to keep nature in a sort of balance with the various human outliers at the top (and bottom) of the spectrum, there’s also the comfort and safety of being able to travel under the radar of scrutiny and pressure to which both kinds of exceptional people are exposed.

What on earth does this mean I am good at doing, at being? Why, I do what’s expected. I go to sleep; I wake up. I eat and I walk and I get dressed and undressed, and the world carries right on around me. And though I don’t at the moment have employment outside of our home, my current occupation being Homemaker, I spend myself and my efforts, rather, on doing the small and yet significant things that might not be essential to keeping the world operational but grease the gears, instead. And keeping the cogs working relatively smoothly is as useful in its own way as being the driver, the engineer or a cog myself. I go to meetings and do Projects, too, to be sure, but mostly what I do nowadays is fix a meal, repair a door-jamb, ferry my spouse and a student to a rehearsal. I do laundry; I prune the plantings near the window. Glamorous? Just exactly enough.

Because the luster of the day comes not from being admired and lauded but from being appreciated, even if it’s hardly necessary to hear that announced constantly–after all, the proof of its value is in plain view if the needful things get done. Any reward lies in the belief that I make life that one tiny iota smoother and pleasanter for that one brief instant, even if only for this one other person. It’s borne on the smile of relief worn by him whose sheaf of office paperwork got filed at last when he couldn’t get to it himself, or whose old slippers have been mended by the time he gets home from the office at the end of the day. It’s in the neighbor being glad to have the excess garden supplies or box of art materials I’ve collected to send to school with her. It’s with me when I arrange the chairs alongside the singers before a rehearsal when I come by to listen to their work. It’s mostly in knowing that the stuff needed to keep quotidian action on course is being looked after, bit by little bit. And that I’m the person for the job.

I don’t do this selflessly, of course, because I would hardly keep it up for long if it weren’t so simply and inherently rewarding. And it certainly bespeaks no genius or courage on my part that I do it, for clearly it takes greater skill and ingenuity and bravery to do all of the shiny, showy things for which I provide my atoms of encouragement from the periphery. Maybe a jot of courage only to admit to being a homemaker and loving it. So many who haven’t the privilege of the life seem to disdain it and misconstrue its meaning, especially if it doesn’t have either children or wealth as part of the equation. I am far more fearful of having no sense of purpose than of being thought unimportant by anyone else; I care more about feeling my own worth than having it validated by any outside agents.

So if I seem to anyone to be afraid of taking a larger role in the Real World as they see it, I suppose I ought to admit that in one sense I am. I know that having this Job for a few years has given me new strength and the ability to go out in the wider world for a so-called Real one again when the time comes, yet I do dread leaving this role that has given me a feeling of vocation more than anything else I’ve ever done and risking the dimming of any of the self-worth I’ve garnered or the value I’ve learned to impute to the tasks of being normal and simple and everyday, which I’ve learned to see as so much deeper and richer than they’d seemed until I tried on the role of their custodian myself. I do, at the end of it, think that if I’m a dull, bland or unimportant grease-monkey to the cogs of the world, I’m a damn good one, and if I’m scared of giving up that high honor, then I at least credit myself with being a superior variety of chicken.