Owl be Seeing You

I’m fond of the idea of animal companions and the way that various spiritual and philosophical schools of thought have incorporated the concept of human-animal affinities as talismans, symbols, totems and the like–never mind the opportunities presented for animal appreciation in contacts with pets, farm animals, zoo denizens and the serendipity of wild meetings. I simply find animals intriguing and appealing, and the chance to be in friendly contact with any of them pleasing and attractive. When they become boisterous, and especially when they are threatened or threatening, not so much of course, but even in those states they are compelling subjects of interest.

Animals are beautiful, mysterious, sometimes cuddly and affectionate, sometimes regal and dramatic, and always rather miraculous in my view. As I’ve lived much of my life in proximity, one way or another, to interesting animals but never had pets or been a caretaker of animals directly, there’s a tinge of the exotic even in the most common and frequently seen birds, bugs and beasts, fish or fowl, tame or terrifying, that perhaps people having more direct relationships with the creatures would not see. Somehow, despite the frequency with which I may see them sitting on the road-lining fenceposts, dead trees and light standards, hawks become not only the focus of my attention but messengers and comforters and guides that reassure me and inspire me simply by appearing where they do and catching my eye. When the call of a full moon brings out more of the neighborhood creatures to enjoy its bright benefits, I am moved to feel that the presence of more animals (the wild ones from our wooded ravine and even the neighbors’ straying house pets) has some meaning and purpose and must be meant to please me as well.

It’s not surprising, then, that animals appear in so many of my artworks, both in their expected forms as portraits of a kind or characters in my visual stories, and often in more abstract influences on the pieces. As a carnivore myself, I am not averse to eating animals as well, but my appreciation in this regard is enhanced the more when I can make complete use of the animal’s sacrifice, say, in using not only all of the meat but also cooking down the bones for delicious and healthful broths and then still having the beauty of the bones that have not been utterly disintegrated in that process as potential art materials too.mixed media mask

Some marvelous turkey bones, for example, not only supported the original bird that became the crowning glory of a roast-turkey feast (or, more accurately, two or three feasts at the least), but then became soup and sauce base in a long slow cooking and then, as the bones came out of the broth, beautiful and earthy and sculptural objects that in turn made me think not only of the turkey itself but also of all sorts of other creatures whose bones and skeletons and exoskeletons make them so remarkably lovely and strange. That is how a turkey breastbone became, in my mind, first a nose and then a beak, and finally, when the ‘beak’ was matched up with other bones having the right shamanic shapes, combined and decorated and gilt and otherwise conglomerated, the bones became the structure of a different bird altogether. In a turkey I found an owl–a Great Horned Owl, or to be even more precise, the Spirit of a great horned owl–and perhaps that reflects best of all how I see animals.mixed media mask

For I would include the human animal, naturally, in the list of perplexing and amazing and funny and marvelous creatures that capture my imagination and that, in its own way, is a species full of exotic mystery and charm. That makes my own life, presence and bones a collation of possibly only practical and ephemeral and biologically ordinary, yet even in those regards, mythic, parts that fit in their infinitesimal way quite neatly enough into the grand scheme of existence. I suppose it’s a reflection of that, after all, that I see and seek in admiring animals as I do. Perhaps it’s legitimate that I should make shamanic masks and look for meaningful appearances from the many winged and hoofed and spirited beings surrounding me daily and nightly, throughout my life.mixed media mask

 

Perfectly Imperfect in Every Way

In a comment on my gardening post last week, Ted reminded me of the inimitable Mary Poppins, and I was in turn moved to recollect her frank self-description as ‘Practically Perfect in Every Way‘. In the case of that charming fictional character, it was simply and inarguably the truth. The rest of us, mere mortals, can’t quite go that far if we’re honest.

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Saints Cury, Cecilia & Goar. I selected these for portraiture in this modern-medievalist piece because of very earthly interests: Cury is one of my birthday saints and famed mainly for his 'miraculous' hospitality; Cecilia is the patron of musicians (for my husband, of course) and even sometimes purported to be the inventor of the pipe organ; Goar's feast day is celebrated on our anniversary and he, sometimes portrayed as a potter, was thus also an artist. He also happens to have a lovely little town on the Rhine named after him. There *can* be perks to being a saint, even a minor one, apparently . . .

Which is why I like saints. It’s doubtful I’d really enjoy meeting them in person, to be precise: it’s the nature, the character of them, that really fascinates me. Because, as I understand it, what separates the saints from the rest of us ordinary slouches is not that they were born or made saints but that they became saints by rising above the ordinary way they began. Unlike superheroes and the majority of fairytale protagonists, it’s not often a transformation that’s accomplished by the wave of a wand or inadvertent exposure to radioactive substances, but rather is brought about by internal change and will and choice.

There is hope for me in the idea that most saints–and I gather this is true of the heroines and heroes of many significant belief systems, along with many of the major religions–start out as plain, simple, unimpressive and very mortal humans and for one reason or another are moved to do the things they do that gradually re-shape them into extraordinary beings. Some of those avatars, indeed, start out as pretty sketchy characters, if not outright jerks, despots, and other first-rank varieties of meanies. It’s the process, the journey, and the ultimate commitment to do and be something else that makes them extraordinary.

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Saint Monica could be the perfect example of overcoming obstacles--much of her sainthood was earned just through working to see that her ne'er-do-well son shaped up, the outstanding troublemaker who eventually reformed enough to become himself Saint Augustine of Hippo. Apparently her efforts did not go unrewarded . . .

Chances are beyond-excellent that I will never become a saint of any sort. But the real hope and inspiration in the lives of heroes, saints and exemplars is that nearly all of them began their lives as someone or something far less extraordinary than the way they ended them, and if so there’s always a possibility that with a little thoughtful effort I might actually improve along the way too. Don’t hold your breath, but I might just turn out slightly better than expected. Apparently, miracles do happen.

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Saints Valery (a French abbot) and Finian (an Irish bishop)--hereafter known as the Feastie Boys since they're also among my birthday saints. They remind me as well that one can come from different places, times, backgrounds and any number of unique circumstances and rise beyond them all to distinctive heights . . .