Sometimes It’s Hard to Tell Who’s Giving the Gift and Who’s the Recipient

I have been taught that it’s polite to accept generosity with good grace: say Thank You, show proper appreciation, and humbly know that even when you think you don’t need or want the gift, it is your turn to show kindness by recognizing its significance to the giver. That doesn’t mean I’m terribly shy about ‘re-gifting,’ or passing the gifts along to someone I think will better appreciate and use them, eventually. It also doesn’t guarantee that I’m entirely alert to when I’m being presented with something valuable and meaningful. Even when I’m fully aware of my undeserving, I’m not exactly a genius at generosity myself, let alone fully attuned to how much I am given and how often.

Take the times when I am being thanked with gifts for doing things that I should have done as a matter of course, and often have done very grudgingly at that. I have always been a poor excuse for a visitor, supporter and caregiver, being intimidated and squeamish and easily unnerved by others’ needs and ailments and trials. I was terrified of visiting my own grandparents when they were old and shut-in, unable to be the people I had known in their healthier and more mobile and cogent days, and could rarely face the strangers that they had become, let alone the alien and frightened person I was myself in their presence.

Long before those times, even, I was both younger and less experienced or brave, if you can imagine anything yet more craven. My parents had always taught me by example that care and compassion, generosity and hospitality and respect, all of these were essential life skills and characteristics that should be nurtured and cultivated through consistent use. And I never got good at any of that.

Once, when Dad was making a hospital call on a parishioner who was dying of cancer, it happened to be when Mom and I needed to be along with him for something later in the day and it wasn’t convenient for anyone to be shuttling back and forth multiple times, so Mom and I rode along. Somewhere on the trip I realized or was persuaded that I should join both of them in visiting this man who was a stranger to me, rather than sitting and waiting in the car on a cold, damp day in the first week of December. I’m quite certain that I was both reluctant and frightened to make this visit, parental support notwithstanding. I’d never seen a person so near to death, and his being unknown to me did nothing to ease my fears; if anything, my perpetual social anxiety probably spiked to all-time highs at the thought of meeting someone new just when he was about to die. I’m quite sure that I wasn’t mature enough to recognize that this was a clear instance of the occasion being ‘about’ him, and not about me at all.

I remember rather little of the actual visit, only little bits. I had met this man’s wife once or twice, so I suppose we exchanged some small talk about that acquaintance. He asked me about my interest in art and shared that, while he’d had some entirely different sort of day job, he’d always had a creative urge and had made many small stained glass pieces as a fond hobby, something I gathered he sold to make a little pocket-money at times. His inquiry about what was happening in my own life just about then eventually revealed that the anniversary of my birth was approaching just as the end of his life was to come.

He was a pale, yellowish creature after cancer had defeated most of his bodily systems and all of his treatments, bloated but in an empty way; an airy husk of the man that had been, now nearly ready to blow away. His hospital room smelled just like hospital rooms have always smelled, overlaid with the added imaginary pall of looming mortality. I wasn’t a baby—I understood well enough that his sort of death wasn’t contagious—but I couldn’t help itching to escape all the same.

When this pallid wraith offered me his dry, cool hand I took it in mine and held it for a while as he and my parents continued to talk softly about more needful things. I did my best to give the appearance of better bravery than I had, if not compassion, and still he showed me more sympathy than I expect I did him. He thanked us all quietly for the visit as we left, and I was too immersed in trying to console myself over the sadness and discomfort of it all to realize that it was he who had done the kindness.

I heard in just a few days of his death and thought with some melancholy of how sorrowful it must have been for him to face it, and for his loved ones to cope with its eventual, if expected, arrival. Only a couple of days later, I thought of him again.

It was my birthday, and among the presents I received was one small package that was not from a family member. My parents told me that my acquaintance had asked his family to see that I be given this gift as a token of his gratitude for my visit. It was a table-top stained glass flower he had crafted sometime back when he still had the strength and skill to make such things. The little blue flower bowed gently on its wire stem, and I was abashed and moved by it.

This was a delicate token of real grace. It made a fine representation of that goodness, its glass petals and leaves letting light filter through, its slender stem so fine, yet resilient enough to spring back upward when pressed. It was a flower that stubbornly refused to wilt, even when it was a post-mortem gift from a virtual stranger. I don’t know, after all of these years, precisely what happened to it or when and where it disappeared, but I kept it for a very long time indeed and found in its simplicity a constant reminder that the little things even a reluctant and weak person might do in the name of duty or expedience or, however hesitantly and ineptly, for kindness’ sake, might in the end have some power. That this power is not our own matters less than that it can change the course of the moment, or sometimes, perhaps, even make a difference in matters of life and death.Digital illustration: Stained Glass Flower

Angels of Mercy

graphite line drawingThere are a lot of distinguishing features that we associate with Goodness, in the general sense of that construct. There are the usual ethical and even moral qualities we impute to a person or action or event in our humanist or religious ways: honesty, justice, kindness, compassion, hospitality, wisdom, patience and other such characteristics are almost universally recognized as positive and admirable. And while we can sometimes recognize these things in our fellow mortals, many of us find it easier to represent them in our minds’ eyes as some kind of super-beings that transcend human limitations, because it’s hard to imagine much of this happening or being sustainable in the hands or lives of mere people.

So we have our superheroes and our faeries, our special agents and goddesses, avatars and angels. But we’re still either too limited in our mental vocabularies or perhaps simply a little bit too insecure and egocentric to imagine or depict much that is Good without giving it a recognizable hint or ten of humanness. We make our gods in our own image, unable to picture them as truly different enough from ourselves to be genuinely Other and unique. We need to feel a concrete connection if we’re to make any sense of our own ideals.

And there’s nothing wrong with that, to my mind. How can I talk about the sweetness of a ripe pear with someone who has no sense of smell or taste? What it feels like to stand mid-stream in an icy creek with someone who has no legs or is a lifelong quadriplegic? How could I hope to discuss a complex topic with a deaf person from another country? We have to have some little commonalities, at least ones that we perceive as such, for us to have any kind of relationship, including the philosophical or emotional or spiritual.

So we, thankfully, have our Helpers, our unseen supporters and caretakers and watchers and guides, and we give them features that help us to understand and trust them. The other day when I was drawing I was thinking of a friend who, as I write this, is undergoing cancer treatment. Many friends and relatives and acquaintances have done so in times past, and many will yet again, and I think of them in their times of need and send, in my own way, my love and hope and concern, but most of them cannot use anything tangible that I have to offer. I think for cancer patients, my versions of angels would most certainly be beautifully smooth-headed creatures.

I am no surgeon, healer, scientist, caregiver or therapist of any sort. If you live close enough you might get some homemade chicken soup from me, or an armful of flowers from my home meadow, or a little note, but I have no cure to offer, have not even enough encouraging wisdom of my own to get you through the day better. What I do have is my own vision of what I would hope to have at my bedside or hovering around me as I tread any dangerous paths, a sort of gracious, singing, laughing and–when I need a modest and quiet companion who understands the sorrow of it all–gently embracing angel of mercy. And my particular versions of such beings work in force, and also make house calls, so I will gladly send regiments of them in all their shining, vaguely human, terribly purposeful Goodness to watch over all.digital illustration