Who’s the Wisest?

I give myself credit for being smarter than I am. I suspect, given what I see around me in this wild and woolly world, that I am far from alone in the practice. Even owls, a favorite symbol of wisdom, are not likely as perfectly ingenious as we imagine them, but they might still be more intelligent than the half of us.
Digital illustration: The Owl King

The Search Continues

Parsing paragraphs to find

The author’s complete state of mind

Is no more useful than to ask

A Word how it performs its task,

If we assume we’ve read aright

What’s only there in black and white.

 

The Long and the Short of It

How quickly pass the hours and days

and weeks and months and years,

And yet, how slowly pass our worries,

paranoiac fears;

This is the great conundrum that

presents in mortal time,

And quite enough of food for thought

in one quick, measly rhyme.

Unnaturally Lightfooted

We’ve long since established that I can’t dance. I couldn’t dance well enough to stay in a second-grade dance class; heck, I couldn’t even be trusted to remember whether we were supposed to show up wearing tights with our tutus or not, for the class picture before the big recital. Though it’s only fair to give myself credit for having been obsessed with the ugliness of our getups to such an extent that I forgot the part about the stockings, and I promise you, they were hideous costumes.

But you also know that I am enamored of beautiful dancing of nearly any kind, if allowed to watch it from a safe distance. So I think I can be forgiven for letting others take to the floor in real life and only doing so in my imagination and, occasionally, in my poems. I think any creature, real or imagined, that can dance beautifully deserves my attention and admiration (as long as it wears the correct tights with its tutu).Graphite drawing: Swinging Dragonflies

 

Text: Waltzing

Through Winter’s Window, Dimly

Photo: Light Looks In

Change of Season

Between the rain spells, when the sun is glinting onto rose and road
The youthful smells of spring are hinting that ahead the broken code
Winter left in seed and scion will reveal its inner life,
Where what had appeared as dying wakes again with newness rife.
Open eyes and open windows! Let indoors the fresh new air,
Breathing in what melts the snows and pushes out all winter’s cares.
So renew the self and senses and embrace the growth and light
Breaking down all old defenses, setting earth again aright.

Deep Sea Wishing

Digital illustration: Psychedelic PstarfishPsychedelic Pstarfish

Seems sillier than psyllium to sing of starry seas,

Yet so the ocean’s silken shore’s sufficient proof of these

That sparkling in such shady deep, something is sure to gleam

In stunning stellar specks and sparks in that submergèd stream,

So sing we sweet and shining songs of starfish as we wish

Upon the evening star to see a firmament of fish

The Great-Greats

Naming things is an endlessly fascinating and complicated way of creating and better understanding our relationships with them. Different cultures have even devised quite distinct ways of classifying and identifying the kinships within them, to the extent that families and relations in the different cultures affect the very ways people interact and consider themselves connected, responsible for each other, and much more.Photo: Great Great Grandparents

One of the appealing (or appalling) quirks, depending upon one’s view, of the American traditions of familial identification and the names given them in English is the way we use the word Great to specify layers of distance from ourselves. This photo, for example, is of one of my sets of great- and/or great-great grandparents (my maternal grandfather’s forebears), if I am not mistaken, and there is much to pique my curiosity in this image.

First, of course, is the question of whether I have identified them correctly at all. But then, in what ways—besides the nominal—were they great? Clearly, being among my ancestors is an easy in to that category. [Ba-dum-tsssssssshhhhhh!]*

Seriously, though, what distinguished these people? Safe to assume, from what little I do know of my relatives in Norway, these two lived on a small farm, and they worked hard. I mean, incredibly hard, by my standards. I’m inclined, actually, to think that the gent is my great grandpa and the lady next to him is his mummified mum, but having seen many a portrait from that era whose subject I was shocked to discover was eons younger than I’d have imagined, I can’t be sure. If this is a couple, I am extra, extra glad I have such a lazy and comfortable life. I may be no spring chicken, but I like to think that people will be able to tell whether or not I’ve already died, and when it does occur, won’t be able to make work boots out of my hide without tanning it further.

This could be the great-grandfather who was a tinsmith. A pretty skilled one, at that. The hands I see here could easily be tough enough to have put metal in its place. As for the farming, what little I’ve gleaned [enough with the shtick! I’ll try to behave myself]* from the various family stories and photos indicates that my family were subsistence farmers, growing what produce would feed their own households or be swapped with neighbors for  further goods, and raising enough sheep and goats, chickens and cattle to keep them in meat, eggs, hides and bones as needed. Agrarian life, until more recent decades, was generally a far more solitary and jack of all trades kind of existence. My grandmothers, great and otherwise (and I can only assume all of the neighbor women of this ancestress’ approximate vintage) did such work as probably made them all look equally leathery.

I would like to think that the sober, if not condemnatory, expressions in the photo sprang from the typical problem of holding still for the interminable exposure time a photograph required in those days, not to mention doing so while squinting in the sunlight. But I also suspect that a combination of that hardscrabble life of theirs and the grimly perdition-obsessed brand of religion to which many of my relatives have subscribed means that these two generally took life mighty seriously as well. They probably didn’t see so much to joke about or room for fun and games in their daily lives.

What I can safely assume about my relatives still gives me some hope. Obviously, they knew enough about how to survive and yes, thankfully, to procreate, that I am here generations later to tell the tale. I consider my existence a fine thing. Although they weren’t either wealthy or showy, they are dressed in well made, tidily kept clothing and lo, my mustachioed male relative even sports a watch chain, so theirs was not, even from the perspective of my privileged and cushy life, a torturous life of pure privation. So I don’t feel enormous existential guilt for their suffering. But I’m not inclined that way like they might have been, anyhow.

My late Norwegian relatives lived and labored in a landscape and climate rather like where I grew up in the American northwest, so I know that even if their daily work was hard they did it surrounded by beauty and nurtured in a mostly benevolent natural environment. They raised children who were able to go out in turn into the wider world and make their ways, eventually finding own their paths, making their own livings, and raising their own families, and eventually crossing many mountains, borders, and seas. I think all of this a fine, if modest, sampler of human existence with [dang it, I just can’t help it!]* relatively little grand tragedy or overblown drama. Most of all, I am glad that the long-gone beings who posed for this rather inscrutable image contributed to the production of a line of pretty good folk, culminating in my immediate family. That’s greatness enough for me, and makes me very thankful indeed. Happy Thanksgiving, my friends.

To My Mother on Her Birthday

Photo: Under the Willow Tree 1Under the Willow Tree

Under the willow tree, her shade my calm,

I see so bent by storms her trunk, how far

The winds have twisted every limb, each scar

Where lightning struck; yet there’s a quiet psalm

Of gratitude that whispers in her leaves

Each time another rainfall comes to spend

Its quenching kindness on her and to send

New hope down deep—for anyone who grieves

Or wonders how to pass through life’s travail

Finds shelter in her shadow—knows the limbs

That seem to weep are only singing hymns,

Embracing in their gentle sway the frail.

                    So one fine sapling, tended with such care,

                    Becomes the home for all who shelter there.

And now her roots are deep, her branches wide

Enough to draw more birds to them to nest,

Assured, secure and loved, and full at rest,

No matter what the world is like outside—

Just as I am, beneath the willow’s arm

Of graceful comfort, grateful for her wise,

Kind lesson to look upward to the skies

For blessed rain, and sun to keep us warm,

For sweet reminders of the Gardener

Who made the willow grow, and gave her strength

To nurture others in her shade, at length,

Upon the graces planted there in her:

                    So one fine sapling, tended with such care,

                    Becomes the home for all who shelter there.

Photo: Under the Willow Tree 2Thank you, Mom, for the nurturing, the love, and the will to live as an example of bending but not breaking in the storms. Happy 80th Birthday!

They were Just Talking

Digital illustration from a photo: They were Just TalkingI listen to the mourning doves that coo and call in the shadows nearby and think that they do indeed sound ineffably sorrowful. The low, guttural sounds they make seem to my ear quite melancholy and, no matter how musical, to convey a kind of tragic news that makes me wonder just what it is that they say to one another. In my mind, they are exchanging the saddest of sad information, a litany of lachrymose lugubriousness.

In addition, I fear that I don’t give them enormous credit for wit and intellect, so if you’ll pardon the expression, I suspect that what conversation they do have is probably akin to what we American human-types sometimes call pidgin English—any actual content of worth being marred by the lack of intelligible vocabulary and syntax. But, to paraphrase what someone wiser than I has also said, if pigeons are the arbiters of intelligence in the same way that we humans are when we assume ourselves to be the wisest and brightest beings in creation, then all other creatures will by default be found wanting. No wonder the pigeons deign to unload their critiques on the heads of our celebrated effigies in the park.

The truth, I imagine, is that mourning-dove conversation is no less and no more wise and scintillating than our own, at least in the context of pigeon society. Heaven knows that anyone who translated my quotidian chitchat into ‘pigeon English’ would probably be violating the Columbiformian (I just made that up from their Latin name, thank-you-very-much) Geneva Conventions by boring them to death with my inanity and my extreme dull-wittedness when it comes to where to find the best yucky trash to eat, how to maintain the pecking order in the flock, or why one must always look for the shiniest surface on an automobile for proper deposition of one’s automotive excretions. So no matter how tragic the tone of the mourning-doves’ vocalizing sounds to a mere humanoid like me, it could be that they were just discussing their plans for world domination and the swell soirée with which they intend to celebrate it.Digital illustration from a photo: They were Just Talking 2

Keeping Watch with Love

Text: BrevityJust because there are designated days (All Saints, Memorial Day, Defence Day, Anzac Day, Volkstrauertag, Poppy Day) for recalling those we’ve lost doesn’t mean in any way that we restrict our respectful, loving and admiring remembrances to those days. Those whom we hold in our hearts remain there, living or not, forever. That’s our path to peace.Digital illustration from a drawing + text: May We All Rest in Peace

The guarantee that we will die, and that all of those we hold dear will die too, means we will do best by finding ways to embrace and recall, most of all, the good and the uplifting things from their lives and ours, and expand on such things for the sake of our finest predecessors’ honor, if not our own.

Hot Flash Fiction 13: Eternity Beckons

Photo: Science by CandlelightEternal life has always been the masters’ magnificent goal; no wonder that great magister and alchemist Osteodaimon was also determined to solve this elusive mystery himself, to plumb the Stygian depths of knowledge collected by the most piercing minds and intrepid souls ever to walk this dangerous earth. He began with years of reading, apprenticeship, exploration, privation, and experimentation. What Osteodaimon learned most quickly was that the process of becoming immortal was in fact incremental; it was a long series of tiny steps and grand leaps, of fallings-backward and soaring upward, all of which took him through both his long and arduous life of study and also a few strange periods of stasis, in which, all told, he began this mystical transformation of his into one truly able to transcend death. Many and terrifying were the missteps and passages, rites and elixirs, incantations, and the heart-shaking, wrenching feats of bravery and agility required of his profound intellect and the ever-disintegrating body that sought answers from that abyss.

One winter’s night, when he had traversed the grueling routes both between his birth and the ninety-two cycles of the seasons that already marked him as uniquely time-defying by his ancient era’s reckoning, and between the smoothly un-furrowed innocence of youth and his avidly acquired brilliance, he recognized in the ice crystals forming along his lashes the last increment required to complete his journey. Carrying the tinctures and potions that would preserve his last bits of mental and physical strength for the ritual, he set forth in the falling snow and moonlight to go farther into the frozen wilderness than he, or anyone, had ever plunged before. He began to notice as he went forward that the slower he moved, the faster the vastness of ice seemed to recede before him, until it was clear that his pace of progress was directly opposed by the increasingly swift passage of time. He knew that his own final breath was hardly a hairbreadth ahead of him, racing both toward him and away, and that only by letting the speed of it catch up with the glacial slowness he himself was approaching, at exactly the right juncture, and by taking the last dram of his precious medicine at exactly the same instant, could he affect the perfect circumstances for his final transformation.

Osteodaimon finally marked the spot. He lay down on the bottomless swath of blue-black ice, took the last draught of his alchemical magic into his gaunt grey mouth, and stopped. He became fused to the ice there instantly, his eyes made into a pair of wide, dull mirrors for the relentless moon and faded stars of perpetual polar night.

When he returned to himself and forced his eyes to focus again, his vision was oddly fragmented, and he sensed that he had drifted from his last stopping place far more than he had imagined he would have done. But the new place, also moonlit and cold, was pleasant enough, and he knew that soon his vision would clear and the slight buzzing in his ears would pass as he regained his strength. His sense of physical power, indeed, astonished him immediately as it returned; it was not only as though he were young again but as though he had new and exhilarating powers that would easily surpass those of his remembered early years, when he had labored so mightily in his pursuit of conquering death. This new Osteodaimon was a super-being to be reckoned with, and he took off at great speed to see what he could now accomplish in this next passage of his life.

It startled him how quickly he was able to go from place to place, how he seemed now to see things from so many new perspectives and rarely wearied of dashing about, looking, stopping to sup cold water or wine, or have a little food when he chose, but endlessly pursuing the delights of his renewed life. We cannot be sure, for history has failed to record all of the details perfectly, but it may be that it was only a matter of days, or at most weeks, before he realized that he could no longer read.

This proved a surprising disappointment that he would attempt to address soon enough. Not quite soon enough, perhaps, that he was ever able to learn the story of how, in A.D. 1867, a small group of botanists on the steppe discovered a perfectly preserved man encased in ice at the edge of a receding glacier. How the intrepid scientists chiseled their magnificent find out of his tomb in a manageable block and labored to drag it back to their fledgling university by sledge and wagon and train. How they built an ice-house museum room for the express purpose of preserving and examining this amazingly lifelike ancient man. How, one awful night in 1871, the city and that little-known museum in it were consumed by fire. How the ice-entombed mystery man had been spared cremation himself only because the conflagration had taken so long to melt his ice block that he remained weirdly, wonderfully intact, his eyes dully mirroring the moon once again.

Surely Osteodaimon could not have learned how to read again even in time to make sense of the tale that followed, of the chaos after the city’s destruction that prevented anyone from having further sightings of this miraculous time-traveler that had so clearly been the earthly form of the great magister and alchemist himself. Even if he had been able to read again, there would be no document to explain that his ultimate disappearance meant neither that he had finally ceased to exist nor that his old ideas of perpetual life being possible were entirely incorrect, for in the days and weeks immediately following the Great Fire, there was far more concern for removal of dangerous debris and rescue of injured and homeless known victims than for tidying up the remnants of an obscure museum. Had there been a witness to record it, there might have been something that Osteodaimon could hope to learn to read, something telling him that his thawed remains had rotted in the post-apocalyptic drear of an abandoned building, showing no more activity than the usual decay and natural recycling would show.

He might also, of course—had he been able to read it—thought that perhaps the early philosophers and proto-scientists were not entirely wrong but only slightly misdirected in their belief in spontaneous generation. For he would have found in the documentation of the ice-man’s progress that feeding on his mortal remains had been the usual generation or two of avid creatures that led to his emergence, eventually, as revivified carbon in the form of a blowfly. Once alive, always alive, but not, perhaps in precisely the way he had long imagined it.Digital illustration from photos: From Here to Eternity. Maybe.

Hey, Lookit What I Found!

Crows are a great source of pleasure to me. I admire their bold, graphic good looks: wiry legs and strong beak, shining eyes, and smooth feathers accented with iridescent shine. I enjoy listening to their noisy announcements and conversations, knowing that whether one is broadcasting his name in braggadocio or informing the rest of the neighborhood of what she’s discovered, there is often more brainy expression and interaction going than in many a text-messaging flurry from a pack of attention-deficient humans.

Crows can be aggressive and mean-spirited like humans, too, as I well know from working many years on a heavily treed campus where nesting season was Open Season on certain passersby whom the crows chose to bully. But for the most part, when they’re not busy trying to defend their territory they devote a goodly amount of time and energy to exploring and problem-solving and even humorous play, that is also surprisingly easy to see through an anthropomorphic lens. If I see a crow taking a particular interest in anything, chances are pretty good that I’ll find it interesting myself, should I follow its lead.
Digital artwork from photographs: Curious Crows

Shore Enough

I am too smart for you by half; you think you’re bright? Don’t make me laugh!

You think me infantile and boisterous, but cannot crack an oyster

With no knife? Ha! Silly chums: no fingers, no opposing thumbs,

And yet, I’ve dined on oysters thrice before you’ve opened one. How nice

That you consider yourselves wise to have your thoughts and synthesize

Them into action, yet still fail to see that mine makes yours seem pale,

When you consider that you’ve got advantages that I have not,

And still I’m able, while you strive and strain to merely keep alive,

To caw this jeering little poem at you from this, my beachfront home.